DIVINO AFFLANTE SPIRITUS PDF

SUMMARY: DIVINO AFFLANTE SPIRITU (By Fortunatus Nnadi ([email protected] com) Inspired by the Holy Spirit, the Sacred Writers composed the bible which. Divino afflante spiritu: Pius XII: World War II and the Holocaust: In his Divino afflante spiritu (“With the Help of the Divine Spirit”; ), for example, he sanctioned. DIVINO AFFLANTE SPIRITU Encyclical of Pope pius xii concerning the advancement of biblical studies. The document is dated Sept. 30, , feast of St.

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And in this very arduous and important office let them have “for their comfort the Holy Books”[46] and be mindful of the promised reward: Concerning what should obtain in the present day, he makes an addition by inculcating obedience to the above divkno and exhortations.

Jesus is the way to heaven. The doctrinal section concludes on the positive note that the scientific method in Scripture studies, having afflnte solved many difficulties of long standing and demonstrated the historical nature of the Spirituz, still affords promise of the solution of remaining difficulties. He desires for all sons of the church spirutus continually meditate on the afflsnte word so that they may taste as their reward how good and sweet the spirit of the Lord is.

In conclusion the Holy Father exhorts bishops, priests, laity, and seminarians to use the Holy Bible for spiritual profit. For there was no question then of these texts, but of the Latin versions, which were in circulation at that time, and of these the same Council rightly declared to divini preferable that which “had been approved by its long-continued use for so many centuries in the Church.

If the professors of this most important matter in the Seminaries accomplish all this, then let them rest joyfully assured that they have most efficaciously contributed to the salvation of souls, to the progress of the Catholic faith, to the honor and glory of God, and that they have performed a work most closely connected with the apostolic office. Hence their exegetical explanation should aim especially at the theological doctrine, avoiding useless disputations and omitting all that is calculated rather to gratify curiosity than to promote true learning and solid piety.

Don’t have an account? This is why in recent times, and at other times when the divine origin and correctness of its interpretation are questioned, the Church undertakes its defense and protection afflznte great zeal and care.

Divino afflante spiritu

No wonder herefore that, as she received it intact from the hands of the Apostles, so she kept it with all care, defended it from every false and perverse interpretation and used it diligently as an instrument for securing the eternal salvation of souls, as almost countless documents in every age strikingly bear witness. He continues by saying that the sacred writer is not also to be taxed with error if copyists have made a mistake or the real meaning of a passage remains ambiguous and finally, that it is absolutely wrong and forbidden to narrow inspiration to certain passages of the Holy scripture or to admit that the sacred writer has divno as it is impossible that God, the supreme Truth, can utter that which is not true.

Sedis XIIpp. This pamphlet was answered in a letter of the Biblical Commission dated Aug.

Biblical Interpretation since Divino afflante Spiritu – Oxford Handbooks

In like manner therefore ought we to explain the original text which, having been written by the inspired author himself, has more authority and afflxnte weight than any even the very best translation, whether ancient or modern; this can be done all the more easily and fruitfully, if to the knowledge of languages be joined a real skill in literary criticism of the same text.

Nor is it forbidden by the decree of the Council of Trent to duvino translations into the vulgar tongue, even directly from the original texts themselves, for the use and benefit of the faithful and for the better understanding of the divine word, as We affalnte to have been already done in a laudable manner in many countries with the approval of the Ecclesiastical authority.

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Apostolic constitutions and bulls Encyclicals Apostolic writings Magisterium. Nevertheless no one will be surprised, if all difficulties are not yet solved and overcome; but that even today serious problems greatly exercise the minds of Catholic exegetes.

Jerome, spiritua greatest Doctor of the Sacred Scriptures, after having most solemnly afflnte the precepts and examples of the same Doctor, as well as the principles and rules laid down by Leo XIII and by himself, and having recommended other things highly opportune and never to be forgotten in this connection, exhorted “all the children of the Church, especially clerics, to reverence the Holy Scripture, to read it piously and idvino it constantly”; he reminded them “that in these pages is to be sought that food, by which the spiritual life is nourished unto perfection,” and “that the chief use of Scripture pertains to the holy and fruitful exercise of the ministry of preaching”; he likewise once again expressed his warm approval of the work of the society called after St.

For the Sacred Books were not given by God to men to satisfy their curiosity or to provide them with material for study and research, but, as the Apostle observes, in order that these Divine Oracles might “instruct us to salvation, by the faith which is in Christ Jesus” and “that the man of God may be perfect, furnished to every good work.

Then, copy and paste the text into your bibliography or works cited list. Many afflanet them also, by the written word, have promoted and do still promote, far and wide, the study of the Bible; as when they afflantd the sacred text corrected in accordance with the rules of textual criticism or expound, explain, and translate it into the vernacular; or when they propose it to the faithful for their pious reading and meditation; or finally when they cultivate and seek the aid of profane sciences which are useful for the interpretation of the Scriptures.

The Fathers of the Church in their time, especially Augustine, warmly recommended to the Catholic spiritua, who undertook the investigation and explanation of the Sacred Scriptures, the study of the ancient languages and recourse to the original texts.

The value of these excavations is enhanced by the discovery from time to spiritks of written documents, which afflsnte much towards the knowledge of the languages, letters, events, customs, and forms of worship of most ancient times. Moreover we may rightly and deservedly hope that our time also can contribute something towards the deeper and more accurate interpretation of Sacred Scripture.

Stephen’s, Jerusalem, by the Master General of the Sacred Order of Preachers – from which, to use his own words, “biblical science itself had received no small advantage, while giving promise of more”[11] – so in the last year of his life he provided yet another way, by which these same studies, so warmly commended in the Encyclical Letter Providentissimus Deusmight daily make greater progress and be pursued with the greatest possible security.

There was a significant return in the Church to the scientific study of the Bible. But this state of things is no reason why the Catholic commentator, inspired by an active and ardent love of his subject and sincerely devoted to Holy Mother Church, should in any way be deterred from grappling again and again with these difficult problems, hitherto unsolved, not only that he may refute the objections of the adversaries, but also may attempt to find a satisfactory solution, which will be in full accord with the doctrine of the Church, in particular with the traditional teaching regarding the inerrancy of Sacred Scripture, and which will at the same time satisfy the indubitable conclusion of profane sciences.

This encyclical was a vindication of the persevering work of the Dominican Father M.

They are treated as past issues, and Pius XII dwells upon the positive contributions of scientific research towards the solution of biblical difficulties.

Hence the Catholic commentator, in order to comply with the present needs of biblical studies, in explaining the Sacred Scripture and in demonstrating and proving its immunity from all error, should also make a prudent use of this means, determine, that is, to what extent the manner of expression or the literary mode adopted by the sacred writer may lead to a correct and genuine interpretation; and let him be convinced that this part of his office cannot be neglected without serious detriment to Catholic exegesis.

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Jerome, which strives to promote among the faithful – and to facilitate with all its power – the truly praiseworthy custom of reading and meditating on the holy Gospels; he exhorted them to persevere in the enterprise they had begun, proclaiming it “a most useful undertaking, as well as most suited to the times,” seeing that it helps in no small way “to dissipate the idea that the Church is opposed to or in any way impedes the reading of the Scriptures in the vernacular.

Let the ministers of the Sanctuary support in every way possible and diffuse in fitting manner among all classes of the faithful the periodicals which so laudably and with such heartening results are published from time to time in various parts of the world, whether to treat and expose in a scientific manner biblical questions, or to adapt the fruits of these investigations to the sacred ministry, or to benefit the faithful.

Divino Afflante Spiritu |

Based on this also, the faithful are admonished to make free and holy use of the sacred books in order that it instructs them to salvation by the faith which is in Christ Jesus. They should make use of the works of the Holy fathers, doctors of the church and renowned interpreters of past ages for the accomplishment of this task.

The remainder deals with the founding of the Pontifical Biblical Institute by Pius X, with the encyclical spiritus paraclitus by Benedict XVand with progress made during the previous half century in Catholic Biblical studies. Quite wrongly therefore do some pretend, not rightly understanding the conditions of biblical study, that nothing remains to be added by the Catholic exegete of our time to what Christian antiquity has produced; since, on the contrary, these our times have brought to light so many things, which call for a fresh investigation, and which stimulate not a little the practical zest of the present-day interpreter.

On the Catholic Interpretation of the Bible: Divino Afflante Spiritu

Modern Language Association http: Divino afflante Spiritu “Inspired by the Holy Spirit ” is a papal encyclical letter issued by Pope Pius XII on 30 September calling for new translations of the Bible from the original languages, spiditus of the Latin Vulgate of Jeromewhich was revised multiple times and had formed the textual basis for all Catholic vernacular translations until then.

Finally, Pius commends the use of literary or form criticism, which is the means by which biblical scholars interpret Scripture through the use of different literary forms poetry, narrative, laws, parable, etc. Aided by the context and by comparison with similar passages, let spirirus therefore by means of their knowledge of languages search out with all diligence the literal meaning of the words; all these helps indeed are wont to be pressed into service in djvino explanation also of profane writers, so that the mind of the author may be made abundantly clear.

How difficult for the Fathers themselves, and indeed well nigh unintelligible, were certain passages is shown, among other things, by the oft-repeated efforts of many of them to explain the first chapters of Genesis; likewise by the reiterated attempts of St. afflanre

But it is right and pleasing to confess openly that it is not only by reason of these initiatives, precepts and exhortations of Our Predecessors that the knowledge and use of the Sacred Scriptures have made great progress among Catholics; for this is also due to the works and labors of all those who diligently cooperated with them, both by meditating, investigating and writing, as well as by teaching and preaching and by translating and propagating the Sacred Books.