The domain name is for sale. Call BuyDomains at to get a price quote and get your business online today!. Foucault évoque le concept d’hétérotopie en , d’abord dans Les mots et les choses, puis à l’occasion de deux interventions à la radio dans le cadre d’une. view of Foucault’s positions regarding space and society, and contributes . ral determinants can be read from Foucalt’s identification and analysis of heterotopi-.

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Foucault’s elaborations on heterotopias were published in an article entitled Des espaces autres Of Other Spaces.

A mirror is a utopia because the image reflected is a ‘placeless place’, an unreal virtual place hetrrotopie allows one to see one’s own visibility.

Views Read Edit View history. Heterotopias are worlds within worlds, mirroring and yet upsetting what is outside. Journal of Narrative Theory. Human geographers often connected to the postmodernist school have been using the term and the author’s propositions to help understand the contemporary emergence of cultural, social, political, economic difference and identity as a central issue in larger multicultural coucault.

Heterotopia (space)

University Of Chicago Press. History of the Human Sciences. In Faubion, James D. Essential Works geterotopie Foucault,Volume 2. The concept of a heterotopia has also been discussed in relation to the space in which learning takes place.


Heterotopia (space) – Wikipedia

The concept of heterotopia has had a significant impact on literature, especially science fiction, fantasy and other speculative genres. A talk given to a group of architects is the most well-known explanation of the term. Mary Franklin-Brown uses the concept of heterotopia in an epistemological context to examine the thirteenth century encyclopedias of Vincent of Beauvais and Heteerotopie Llull as conceptual spaces where many possible ways of knowing are brought together without attempting to reconcile them.

Heterotopia follows the template established by the notions of utopia and dystopia. Duke University Press,pp. Encyclopedic Writing in the Scholastic Age.

Foucault outlines the notion of heterotopia on three occasions between A heterotopic perception of digital media is, according to Chung, to grasp the globally dispersed labor structure of multinational capitalism that produces the audiovisual representations of various spacio-temporalities. The End of the Postmodern Moment”.

Delany’s Triton and the Heterotopian Narrative”. Foucault explains the link between utopias and heterotopias using the metaphor of a mirror. A utopia is an idea or an image that is not real but represents a perfected version of society, such as Thomas More’s book or Le Corbusier ‘s drawings.

However, the mirror is also a heterotopia, in that it is a real object. Research in Post-Compulsory Education. The heterotopia of the mirror is at once absolutely real, relating with the real space surrounding it, and absolutely unreal, creating a virtual image.


Retrieved from ” https: As Walter Russell Mead has written, “Utopia is a place where everything is good; dystopia is a place where everything is bad; heterotopia is where things are different — that is, a collection whose members have few or no intelligible connections with one another.

In general, a heterotopia is a physical representation or approximation of a utopia, or a parallel space such as a prison that contains undesirable bodies to make a real utopian space impossible. An Interview with Samuel R. Aesthetics, Method, and Epistemology: New Media scholar Hye Jean Chung applies the concept of heterotopia to describe the multiple superimposed layers of spaciality and temporality observed in highly digitized audiovisual media.

His first mention of the concept is in his preface to ‘The Order of Things’ and refers to texts rather than socio-cultural spaces. The geographer Edward Soja has worked with this concept in dialogue with the works of Henri Lefebvre concerning urban space in the book Thirdspace.

The Order of Things. This page was last edited on 13 Novemberat