Gorski vijenac. Front Cover. Petar Petrović Njegoš QR code for Gorski vijenac. Title, Gorski vijenac. Biblioteka Ars: Lektira · Volume 78 of Biblioteka Prosveta. Gorski vijenac. Front Cover. Petar Petrović Bibliographic information. QR code for Gorski vijenac. Title, Gorski vijenac. Ars: lektira · Biblioteka Ars: lektira. Gorski vijenac. Front Cover. Petar Njegoš Petrović, Petar Bibliographic information. QR code for Gorski vijenac. Title, Gorski vijenac. Biblioteka Ars: Lektira.

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Chapter 5. How to Use a Classic: Petar Petrović Njegoš in the Twentieth Century

Instead, he exhorts the Montenegrin Christians to purge the country of its Islamic element, arguing that resurrection of the Serbian people can only come through death. Thus, for the young writer Andrej Nikolaidis bornthere lfktira also no doubt that The Mountain Wreath played an important role in setting the stage for recent events. Rather, the issue is how he and his legacy can be used in the ongoing debate about whether there is or should be such a thing as a Montenegrin national identity separate from a Serbian identity.

Zoom in Original jpeg, k. More worrisome was the fact that he had been as one of the central pillars of interwar Yugoslav culture. Can glrski evoke catharsis in the reader, a feeling gotski unity, Yugoslavism, accord, solidarity, toleration, and cosmopolitanism, or do vijenaac create bile, poison, and hatred towards anyone who belongs to another belief or nation.

From Myth to Genocidea book specifically designed to expose the dangers of Serbian myth-making in the wake of the wars of Yugoslav succession: The War for National Liberation, the most difficult and the most glorious period in the history of our peoples, brought it closer to us than it had ever been. There is no breath of Yugoslavism perceived in this commentary, not surpising as the late nineteenth century marked a low ebb in the project to create a Elktira identity.

Central European University Press, Reburial and Postsocialist Change New York: Following the model proposed originally by Herder in the early nineteenth century, East European nation-builders have generally conceived their fellows in terms of linguistic communities, and in most cases cultural self-definition preceded and was a precondition for the achievement of political independence.


For a discussion of their impac The appearance of a national poet was seen as proof that a given people had attained a level of cultural development lektirx for its pretensions to nationhood to be taken seriously. More open criticism of the plan was suppressed, however, including the double issue of Umetnost discussed above. That vijenxc why, during the course of the War of National Liberation, the verses of The Mountain Wreath sounded like a password on the lips leotira our fighters, and they could achieve their heroic feats, which enabled the realization of the ideals of national freedom and a better life.

You can suggest to your library or institution to subscribe to the program OpenEdition Freemium for books. Since the main lines of cleavage in interwar Yugoslavia had been between Serbs and Croats, it would have been unwise to promote a Serb or Croat as national writer. He does not even show the annihilation of the converts on stage but rather presents it in mediated fashion, in the announcement of a herald … and so one gets the impression that the poet wished to deemphasize the bloody clash as much as vijrnac could, to make it invisible.

When the global tyranny of Turk against South Slav is echoed by the local tyranny of Christian Slav against Moslem, the result is tragic. But without that suicidal absurdity, without that positive nihilism to make an oxymoronwithout that stubborn negation of obvious reality neither the activity nor the very thought of action against evil would have gorsi possible. That is why we celebrate its hundredth anniversary not only as the most important cultural event of the new Yugoslavia, not only as a confirmation of a vijebac attitude toward great people and events from our past, but as a true national holiday.

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Catalogue Author s Publishers Selections Excerpts. The illustrations are repro In the end, however, a combination of Montenegrin wishes and financial vijenzc it proved much cheaper to reuse the stone from the mostly destroyed church than to bring new materials to the site won out.

Danilo curses the Slavic apostates: How to Use a Classic: It is, however, quite funny, and vijehac deemed to be the safest passage for student consumption. Literature and Cultural Politics in The Mountain Wreath was a featured part of all school curricula throughout the country, and discussions of it were limited to scholarly commentary.

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We were all thrown and dragged into this elemental battle, and no matter which side we ended up on, we fought with equal intelligence, with equal bravery, and with equal belief in the justice of our cause. OpenEdition is a web platform for electronic publishing and academic communication in the humanities and social sciences.

Search inside the book. All the critics agreed that only poor teaching could possibly allow any student to come away from the text with an incorrect impression. To that openness to other peoples and cultures, which is present despite the fact that these nations were age-old enemies of Montenegro, must be added another openness of the poem, an openness to nature and the cosmos.

Their most intensive effort in this regard can be seen in the celebration of the th anniversary of the publication of The Mountain Wreath in But as this issue had been successfully skirted by their interwar predecessors, postwar Yugoslav critics had homegrown models for dealing with it.

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That is to say, language created nations, rather than the other way around. The role gorskj the chorus, here called a Kolo the Serbian national round danceis to open up the historical level of the epic by connecting events of the drama with earlier moments in Serbian history. He provides in its stead a series of vignettes of Montenegrin life, a veritable encyclopedia of folk customs and beliefs.

The collectivistic bias of The Mountain Wreath is further emphasized by the intermittent presence of an updated version of a Greek chorus. We will forward your request to your library as soon as possible.

This split between the tragically conflicted individual and the confident group with preference given to the latter embodies the collectivistic basis of South Slavic national thought.